Colonial times in Menotomy

 

Menotomy Schoolhouse

Come visit our amazing Menotomy Schoolhouse (replica) which  once stood in the area of the Old Burying Ground during the 1600s-1700s.  It’s just one piece of a historical display to discover while in the Library lobby during the month of December.  Other historical replicas  include a flint stone, colonial clothing, eating utensils, raw wool and cards (similar to the cards made at a factory that once stood near the Whittemore-Robbins House, a clay pipe, musket balls,  ribboned wooden hoops and sticks for playing the Colonial game Graces, and other items.   You are definitely encouraged to handle everything on display.

Here’s  a small sampling  of books you may find if you come…

Menotomy Romance of 1776 by Margaret L. Sears  (in-house use)

From resistance to revolution: Colonial radicals and the development of American opposition to Britain 1765-1776

Blacks in Colonial America

The Literatures of Colonial America

Woman’s life in Colonial Days

Colonial houses: modern floor plans and authentic exteriors for 16 historical colonial homes

Colonial game – Graces

For a brief overview of that historical period…

New England Colonies

from The Reader’s Companion to American History

Their opponents ridiculed them as “Puritans,” but these radical reformers, the English followers of John Calvin, came to embrace that name as an emblem of honor. At the beginning of the seventeenth century, England faced a gathering storm in religious life—the Puritan movement. Before the storm abated, the Puritans had founded the first permanent European settlements in a region that came to be known as New England.

The Puritans believed that God had commanded the reform of both church and society. They condemned drunkenness, gambling, theatergoing, and Sabbath-breaking and denounced popular practices rooted in pagan custom, like the celebration of Christmas. They deplored the “corruptions” of Roman Catholicism that still pervaded the Church of England—churches and ceremonies they thought too elaborate, clergymen who were poorly educated.

The refusal of English monarchs to attack these “besetting evils” turned the Puritans into outspoken critics of the government. This King James I would not endure: he decided to rid England of these malcontents. With some of the Puritans, known as the Separatists, he seemed to have succeeded.

The Separatists, a tiny minority within the Puritan movement, were pious people from humble backgrounds who concluded that the Church of England was too corrupt to be reformed from within. In 1608 one Separatist congregation at Scrooby decided to flee to Holland. That move afforded them religious freedom, but they found only low-paying jobs and were distressed by desertions from within their ranks to other religions.

Some decided to move again, this time to North America. In December of 1620, eighty-eight Separatist “Pilgrims” disembarked from the Mayflower at a place they called Plymouth on the coast of present-day southeastern Massachusetts. But misfortune followed the Separatists to the New World. The hardships of the crossing and inadequate provisions left many vulnerable to a “starving time” during the winter. The Plymouth colony would have failed entirely if the Pilgrims had not received assistance from local Indian tribes

 

 

 

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